Moral History from Herodotus to Diodorus Siculus /

An investigation of moral-didactic techniques and messages in ancient Greek historiography. Why did human beings first begin to write history? Lisa Irene Hau argues that a driving force among Greek historians was the desire to use the past to teach lessons about the present and for the future. She u...

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Bibliographic Details
Main Author: Hau, Lisa Irene (Author)
Format: Electronic eBook
Language:English
Published: Edinburgh : Edinburgh University Press, [2016]
Series:Book collections on Project MUSE.
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Online Access:Full text available:
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100 1 |a Hau, Lisa Irene,  |e author. 
245 1 0 |a Moral History from Herodotus to Diodorus Siculus /   |c Lisa Irene Hau. 
264 1 |a Edinburgh :  |b Edinburgh University Press,  |c [2016] 
264 3 |a Baltimore, Md. :  |b Project MUSE,   |c 2019 
264 4 |c ©[2016] 
300 |a 1 online resource (320 pages). 
336 |a text  |b txt  |2 rdacontent 
337 |a computer  |b c  |2 rdamedia 
338 |a online resource  |b cr  |2 rdacarrier 
505 0 |a Hellenistic historiography. Polybius ; Diodorus Siculus ; Fragmentary Hellenistic historiography -- Classical historiography. Herodotus ; Thucydides ; Xenophon, Hellenica -- Fragmentary classical historiography. 
506 0 |a Open Access  |f Unrestricted online access  |2 star 
520 |a An investigation of moral-didactic techniques and messages in ancient Greek historiography. Why did human beings first begin to write history? Lisa Irene Hau argues that a driving force among Greek historians was the desire to use the past to teach lessons about the present and for the future. She uncovers the moral messages of the ancient Greek writers of history and the techniques they used to bring them across. Hau also shows how moral didacticism was an integral part of the writing of history from its inception in the 5th century BC, how it developed over the next 500 years in parallel with the development of historiography as a genre and how the moral messages on display remained surprisingly stable across this period. For the ancient Greek historiographers, moral didacticism was a way of making sense of the past and making it relevant to the present; but this does not mean that they falsified events: truth and morality were compatible and synergistic ends. Key features and benefits. Covers the five most substantially preserved historical texts from Classical and Hellenistic Greece: Herodotos, Thucydides, Xenophon, Polybios, and Diodoros Offers a comprehensive analysis of the moral-didactic techniques used and moral messages propounded by each of these authors Compares the practices and messages of the different works to arrive at a diachronic understanding of the role of moral didacticism in Classical and Hellenistic historiography. 
546 |a English. 
588 |a Description based on print version record. 
650 7 |a Moral conditions.  |2 fast  |0 (OCoLC)fst01026043 
650 7 |a Historiography  |x Moral and ethical aspects.  |2 fast  |0 (OCoLC)fst00958225 
650 7 |a HISTORY  |x Ancient  |z Greece.  |2 bisacsh 
650 7 |a Literature : history and criticism.  |2 bicssc 
650 7 |a Literature and literary studies.  |2 bicssc 
650 7 |a Literary studies : general.  |2 bicssc 
650 7 |a Literary studies : classical, early and medieval.  |2 bicssc 
650 0 |a Historiography  |x Moral and ethical aspects  |z Greece. 
651 7 |a Greece.  |2 fast  |0 (OCoLC)fst01208380 
651 0 |a Greece  |x Moral conditions. 
655 7 |a Electronic books.   |2 local 
710 2 |a Project Muse.  |e distributor 
830 0 |a Book collections on Project MUSE. 
856 4 0 |z Full text available:   |u https://muse.jhu.edu/book/64099/ 
999 |c 232428  |d 232427