African spirituality in Black women's fiction threaded visions of memory, community, nature, and being /
Furkejuvvon:
| Váldodahkki: | |
|---|---|
| Searvvušdahkki: | |
| Materiálatiipa: | Elektrovnnalaš E-girji |
| Giella: | eaŋgalasgiella |
| Almmustuhtton: |
Lanham, Md. :
Lexington Books,
2011.
|
| Fáttát: | |
| Liŋkkat: | An electronic book accessible through the World Wide Web; click to view |
| Fáddágilkorat: |
Lasit fáddágilkoriid
Eai fáddágilkorat, Lasit vuosttaš fáddágilkora!
|
Sisdoallologahallan:
- From Africa to America
- Wheatley as beginning
- African and Christian encounters in early Black women's writings
- Silencing Africa: Christianity's persistent voice in early Black women's novels
- Christianity and a reawakening Africanity: Black spirituality in the post-reconstruction novels of Frances E. W. Harper and Pauline Hopkins
- Rethinking religiosity in the wake of modernity: transformations of Christian idealisms in the novels of Jessie Fauset
- Transformed religiosities: Africanity and Christianity in Nella Larsen's Quicksand and Zora Neale Hurston's Jonah's gourd vine and Their eyes were watching God.