The young Derrida and French philosophy, 1945-1968
"The intellectual history of postwar France often resembles village life. Most of the important academic institutions - the Sorbonne, the Ecole Normale Supe�rieure, the College de France, the Ecole Pratique des Hautes Etudes, even the cafes where Sartre debated with Camus - sit within the same squar...
I tiakina i:
| Kaituhi matua: | |
|---|---|
| Kaituhi rangatōpū: | |
| Hōputu: | Tāhiko īPukapuka |
| Reo: | Ingarihi |
| I whakaputaina: |
Cambridge ; New York :
Cambridge University Press,
2011.
|
| Rangatū: | Ideas in context ;
98. |
| Ngā marau: | |
| Urunga tuihono: | An electronic book accessible through the World Wide Web; click to view |
| Ngā Tūtohu: |
Kāore He Tūtohu, Me noho koe te mea tuatahi ki te tūtohu i tēnei pūkete!
|
Rārangi ihirangi:
- Machine generated contents note: Introduction; Part I. Derrida Post-Existentialist: 1. Humanist pretensions: Catholics, Communists and Sartre's struggle for existentialism in post-war France; 2. Derrida's 'Christian' existentialism; 3. Normalization: the �Ecole Normale Supe;rieure and Derrida's turn to Husserl; 4. Genesis as a problem: Derrida reading Husserl; 5. The God of mathematics: Derrida and the origin of geometry; Part II. Between Phenomenology and Structuralism: 6. A history of diffe;rance; 7. L'ambiguite; du concours: the deconstruction of commentary and interpretation in Speech and Phenomena; 8. The ends of man: reading and writing at the ENS; Epilogue.