Monkey Trouble : The Scandal of Posthumanism /

"According to scholars of the nonhuman turn, the scandal of theory lies in its failure to decenter the human. The real scandal, however, is that we keep trying. The human has become a conspicuous blind spot for many theorists seeking to extend hospitality to animals, plants, and even insentient...

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Bibliographic Details
Main Author: Peterson, Christopher (Author)
Format: Electronic eBook
Language:English
Published: New York : Fordham University Press, 2018.
Series:Book collections on Project MUSE.
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Online Access:Full text available:
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245 1 0 |a Monkey Trouble :   |b The Scandal of Posthumanism /   |c Christopher Peterson. 
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505 0 |a The scandal of the human: immanent transcendency and the question of animal language -- Sovereign silence: the desire for answering speech -- The gravity of melancholia: a critique of speculative realism -- Listing toward cosmocracy: the limits of hospitality. 
506 0 |a Open Access  |f Unrestricted online access  |2 star 
520 |6 880-01  |a "According to scholars of the nonhuman turn, the scandal of theory lies in its failure to decenter the human. The real scandal, however, is that we keep trying. The human has become a conspicuous blind spot for many theorists seeking to extend hospitality to animals, plants, and even insentient things. The displacement of the human is essential and urgent, yet given the humanist presumption that animals lack a number of allegedly unique human capacities, such as language, reason, and awareness of mortality, we ought to remain cautious about laying claim to any power to eradicate anthropocentrism altogether. Such a power risks becoming yet another self-accredited capacity thanks to which the human reaffirms its sovereignty through its supposed erasure. Monkey Trouble argues that the turn toward immanence in contemporary posthumanism promotes a cosmocracy that absolves one from engaging in those discriminatory decisions that condition hospitality as such. Engaging with recent theoretical developments in speculative realism and object-oriented ontology, as well as ape and parrot language studies, the book offers close readings of literary works by J.M. Coetzee, Charles Chesnutt, and Walt Whitman and films by Alfonso Cuarón and Lars von Trier. Anthropocentrism, Peterson argues, cannot be displaced through a logic of reversal that elevates immanence above transcendence, horizontality over verticality. This decentering must cultivate instead a human/nonhuman relationality that affirms the immanent transcendency spawned by our phantasmatic humanness."--  |c Provided by publisher. 
588 |a Description based on print version record. 
650 7 |a Human-animal relationships.  |2 fast  |0 (OCoLC)fst00963482 
650 7 |a Human beings.  |2 fast  |0 (OCoLC)fst00962832 
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650 6 |a Nature et civilisation. 
650 6 |a Relations homme-animal. 
650 6 |a Humanisme. 
650 6 |a Homme. 
650 6 |a Anthropologie philosophique. 
650 6 |a Humanisme  |x Philosophie. 
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650 0 |a Philosophical anthropology. 
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880 |6 520-01/(Q  |a "According to scholars of the nonhuman turn, the scandal of theory lies in its failure to decenter the human. The real scandal, however, is that we keep trying. The human has become a conspicuous blind spot for many theorists seeking to extend hospitality to animals, plants, and even insentient things. The displacement of the human is essential and urgent, yet given the humanist presumption that animals lack a number of allegedly unique human capacities, such as language, reason, and awareness of mortality, we ought to remain cautious about laying claim to any power to eradicate anthropocentrism altogether. Such a power risks becoming yet another self-accredited capacity thanks to which the human reaffirms its sovereignty through its supposed erasure. Monkey Trouble argues that the turn toward immanence in contemporary posthumanism promotes a cosmocracy that absolves one from engaging in those discriminatory decisions that condition hospitality as such. Engaging with recent theoretical developments in speculative realism and object-oriented ontology, as well as ape and parrot language studies, the book offers close readings of literary works by J.M. Coetzee, Charles Chesnutt, and Walt Whitman and films by Alfonso Cuaro⁺ѓn and Lars von Trier. Anthropocentrism, Peterson argues, cannot be displaced through a logic of reversal that elevates immanence above transcendence, horizontality over verticality. This decentering must cultivate instead a human/nonhuman relationality that affirms the immanent transcendency spawned by our phantasmatic humanness."--  |c Provided by publisher 
856 4 0 |z Full text available:   |u https://muse.jhu.edu/book/55730/ 
945 |a Project MUSE - 2018 Complete 
945 |a Project MUSE - 2018 Philosophy and Religion 
999 |c 231972  |d 231971