On the people's terms a republican theory and model of democracy /
"According to republican political theory, choosing freely requires being able to make the choice without subjection to another and freedom as a person requires being publicly protected against subjection in the exercise of basic liberties. But there is no public protection without a coercive state....
I tiakina i:
| Kaituhi matua: | |
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| Kaituhi rangatōpū: | |
| Hōputu: | Tāhiko īPukapuka |
| Reo: | Ingarihi |
| I whakaputaina: |
Cambridge ; New York :
Cambridge University Press,
2012.
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| Rangatū: | John Robert Seeley lectures.
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| Ngā marau: | |
| Urunga tuihono: | An electronic book accessible through the World Wide Web; click to view |
| Ngā Tūtohu: |
Kāore He Tūtohu, Me noho koe te mea tuatahi ki te tūtohu i tēnei pūkete!
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| Whakarāpopototanga: | "According to republican political theory, choosing freely requires being able to make the choice without subjection to another and freedom as a person requires being publicly protected against subjection in the exercise of basic liberties. But there is no public protection without a coercive state. And doesn't state coercion necessarily take from the freedom of the coerced? Philip Pettit addresses this question from a civic republican perspective, arguing that state interference does not involve subjection or domination if there is equally shared, popular control over government"-- |
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| Whakaahuatanga ōkiko: | xii, 338 p. |
| Rārangi puna kōrero: | Includes bibliographical references and indexes. |