Trends and issues in African philosophy
I tiakina i:
| Kaituhi matua: | |
|---|---|
| Kaituhi rangatōpū: | |
| Hōputu: | Tāhiko īPukapuka |
| Reo: | Ingarihi |
| I whakaputaina: |
New York :
Peter Lang,
c2010.
|
| Ngā marau: | |
| Urunga tuihono: | An electronic book accessible through the World Wide Web; click to view |
| Ngā Tūtohu: |
Kāore He Tūtohu, Me noho koe te mea tuatahi ki te tūtohu i tēnei pūkete!
|
Rārangi ihirangi:
- Introduction
- The historical phase
- Western discourse on Africa
- Egyptology : an African response
- Afrocentricity
- Conclusion
- African philosophy as ethnophilosophy
- Tempels on Bantu philosophy
- African religions and philosophy
- Horton on African and western thought systems
- Other ethnophilsophers and general critiques
- The professional approach
- Ethnophilosophy and professional philosophy
- Myth and reality of African philosophy
- Traditional thought and modern philosophy in Africa
- Wiredu's truth as opinion
- A case against the professional school
- Philosophic sagacity
- Sage philosophy and philosophic sagacity
- Relevance of sagacious reasoning
- Keita's objections
- Three ways of approaching philosophic sagacity
- Masolo on philosophic sagacity
- Odera Oruka's mission in African philosophy
- Nationalist-ideological philosophy
- Nationalist-ideological philosophy and ethnophilosophy
- Consciencism
- Ujamaa : the basis of African socialism
- African socialism and federalism in post-colonial Africa
- African philosophical hermeneutics
- Universalism and particularism
- Hermeneutical orientation in African philosophy.