Will, action and freedom Christological controversies in the seventh century /
I tiakina i:
| Kaituhi matua: | |
|---|---|
| Kaituhi rangatōpū: | |
| Hōputu: | Tāhiko īPukapuka |
| Reo: | Ingarihi |
| I whakaputaina: |
Leiden ; Boston :
Brill,
2008.
|
| Rangatū: | Medieval Mediterranean ;
v. 77. |
| Ngā marau: | |
| Urunga tuihono: | An electronic book accessible through the World Wide Web; click to view |
| Ngā Tūtohu: |
Kāore He Tūtohu, Me noho koe te mea tuatahi ki te tūtohu i tēnei pūkete!
|
Rārangi ihirangi:
- Early monenergisms
- Apollinarius of Laodicea
- The Antiochian tradition
- Anti-Chalcedonian monenergisms
- The monenergism of Severus of Antioch
- The monothelitism of Severus
- Julian of Halicarnassus
- The Agnoetes
- Criticism of the concept of ignorance
- Theodosius of Alexandria
- Anthimus of Trebizond
- Colluthus
- Constantine of Laodicea
- Sergius the grammarian
- Conclusions
- Theopaschism
- The eve of the monothelite controversy
- History
- Historical premises
- Setting up the new doctrine
- Union at Alexandria
- The Ecthesis
- Maximus and the west : strategic alliance
- The typos
- The Lateran Council
- The 680/1 council
- Attempts at a renewal of monothelitism
- The Maronites
- Conclusions
- 'Imperial' monenergism-monothelitism versus dyenergism-dyothelitism
- Key notions
- The oneness of Christ
- One hypostasis and two natures
- Natural properties
- Energeia
- Notion-- 'A new theandric energeia'
- Two energeiai
- Created and uncreated energeiai
- Will
- Notion
- One or two wills
- Relations between main categories
- Energeia--one-who-acts-- Will--one-who-wills
- Will--'nous'
- Energeia--nature
- Will--nature
- Energeia--will--natural properties
- Energeia--will.