The embodied Word female spiritualities, contested orthodoxies, and English religious cultures, 1350-1700 /
I tiakina i:
| Kaituhi matua: | |
|---|---|
| Kaituhi rangatōpū: | |
| Hōputu: | Tāhiko īPukapuka |
| Reo: | Ingarihi |
| I whakaputaina: |
Notre Dame, Ind. :
University of Notre Dame Press,
c2010.
|
| Rangatū: | Reformations.
|
| Ngā marau: | |
| Urunga tuihono: | An electronic book accessible through the World Wide Web; click to view |
| Ngā Tūtohu: |
Tāpirihia he Tūtohu
Kāore He Tūtohu, Me noho koe te mea tuatahi ki te tūtohu i tēnei pūkete!
|
Rārangi ihirangi:
- Introduction : from corpse to corpus
- The incarnational and the international : St. Birgitta of Sweden, St. Catherine of Siena, Julian of Norwich, and Aemilia Lanyer
- Medieval legacies and female spiritualities across the "great divide" : Julian of Norwich, Grace Mildmay, and the English Benedictine nuns of Cambrai and Paris
- Embodying the "old religion" and transforming the body politic : the Brigittine nuns of Syon, Luisa de Carvajal y Mendoza, and exiled women religious during the English Civil War
- Women's life writing, women's bodies, and the gendered politics of faith : Margery Kempe, Anna Trapnel, and Elizabeth Cary
- The embodied presence of the past : medieval history, female spirituality, and traumatic textuality, 1570-1700.