Edith Stein and the body-soul-spirit at the center of holistic formation
Furkejuvvon:
| Váldodahkki: | |
|---|---|
| Searvvušdahkki: | |
| Materiálatiipa: | Elektrovnnalaš E-girji |
| Giella: | eaŋgalasgiella |
| Almmustuhtton: |
New York :
P. Lang,
c2007.
|
| Ráidu: | American university studies. Theology and religion ;
v. 261. |
| Fáttát: | |
| Liŋkkat: | An electronic book accessible through the World Wide Web; click to view |
| Fáddágilkorat: |
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|
Sisdoallologahallan:
- Introduction
- The critique of radical or substance dualism
- Edith Stein and the soul
- Stein's body-soul holism versus dualism
- Holistic anthropology as the basis for holistic spirituality
- Edith Stein the scholar
- Methodology and overview
- Stein's methodology
- Edith Stein the phenomenologist
- The phenomenological approach
- Stein's attitude toward philosophy and theology
- Question of docility
- Stein's ontology and anthropology
- Being, that which is, essence (Sein, Seiende, Wesen)
- Potency and act
- God : pure being, pure act, first existent
- Form and matter
- Ousia, substance
- The "I" and the person
- Physical body and living body (Körper and Leib)
- Animal soul
- Spirit
- Human soul
- Question of the soul at death
- Creation as image of the personal Triune God
- Conclusion.