Edith Stein and the body-soul-spirit at the center of holistic formation
I tiakina i:
| Kaituhi matua: | |
|---|---|
| Kaituhi rangatōpū: | |
| Hōputu: | Tāhiko īPukapuka |
| Reo: | Ingarihi |
| I whakaputaina: |
New York :
P. Lang,
c2007.
|
| Rangatū: | American university studies. Theology and religion ;
v. 261. |
| Ngā marau: | |
| Urunga tuihono: | An electronic book accessible through the World Wide Web; click to view |
| Ngā Tūtohu: |
Tāpirihia he Tūtohu
Kāore He Tūtohu, Me noho koe te mea tuatahi ki te tūtohu i tēnei pūkete!
|
Rārangi ihirangi:
- Introduction
- The critique of radical or substance dualism
- Edith Stein and the soul
- Stein's body-soul holism versus dualism
- Holistic anthropology as the basis for holistic spirituality
- Edith Stein the scholar
- Methodology and overview
- Stein's methodology
- Edith Stein the phenomenologist
- The phenomenological approach
- Stein's attitude toward philosophy and theology
- Question of docility
- Stein's ontology and anthropology
- Being, that which is, essence (Sein, Seiende, Wesen)
- Potency and act
- God : pure being, pure act, first existent
- Form and matter
- Ousia, substance
- The "I" and the person
- Physical body and living body (Körper and Leib)
- Animal soul
- Spirit
- Human soul
- Question of the soul at death
- Creation as image of the personal Triune God
- Conclusion.