Korean preaching, Han, and narrative
I tiakina i:
| Kaituhi matua: | |
|---|---|
| Kaituhi rangatōpū: | |
| Hōputu: | Tāhiko īPukapuka |
| Reo: | Ingarihi |
| I whakaputaina: |
New York :
Peter Lang,
c2008.
|
| Rangatū: | American university studies. Theology and religion ;
v. 282. |
| Ngā marau: | |
| Urunga tuihono: | An electronic book accessible through the World Wide Web; click to view |
| Ngā Tūtohu: |
Tāpirihia he Tūtohu
Kāore He Tūtohu, Me noho koe te mea tuatahi ki te tūtohu i tēnei pūkete!
|
Rārangi ihirangi:
- Introduction: Scope, nature, and methodologies
- Narrative, Minjung theology, and preaching
- Minjung and Han : terminologies and context
- Narrative, Minjung theology, and preaching
- Chunhyangjun and Korean preaching
- Nature and development of Chunhyangjun
- The nature of Chunhyangjun
- Origin and sources
- Debates on orality and literacy
- Implication for Korean preaching
- Aristotelian understanding of the plot
- Plot in Chunhyangjun
- Love and marriage
- Separation
- Imprisonment and higher conflict
- Denouement : reunion and resolution
- Han and catharsis in Chunhyangjun
- Other devices of narrative
- Chunhyangjun and Christian preaching
- Theories of narrative preaching
- Fred Craddock : inductive preaching
- Charles Rice : preaching as storytelling
- Eugene Lowry : preaching as narrative plot
- Upsetting the equilibrium
- Analyzing the discrepancy
- Disclosing the clue to resolution
- Experiencing the Gospel
- Anticipating the consequences
- Henry Mitchell : preaching as celebration
- Challenges and relevance for Korean preaching
- Experience versus the Gospel
- Narrative versus non-narrative
- Open-ended sermon and other cultures
- Authority and other cultures
- Toward a Korean narrative preaching theory
- A proposal for Korean narrative preaching.