The enigmatic reality of time Aristotle, Plotinus, and today /
I tiakina i:
| Kaituhi matua: | |
|---|---|
| Kaituhi rangatōpū: | |
| Hōputu: | Tāhiko īPukapuka |
| Reo: | Ingarihi |
| I whakaputaina: |
Leiden ; Boston :
Brill,
2008.
|
| Rangatū: | Medieval philosophy, mathematics, and science.
Studies in Platonism, Neoplatonism, and the Platonic tradition ; v. 7. |
| Ngā marau: | |
| Urunga tuihono: | An electronic book accessible through the World Wide Web; click to view |
| Ngā Tūtohu: |
Kāore He Tūtohu, Me noho koe te mea tuatahi ki te tūtohu i tēnei pūkete!
|
Rārangi ihirangi:
- Part I: Dimensions of time's enigma
- Is time real?
- Eleaticism, temporality, and time
- The makings of a temporal universe
- Pastness and futurity
- Synchronicity and asynchronicity
- Temporal pace and measurement
- Presentness, or the present
- Aristotle's real account of time
- Parmenidean time and the impossible now
- Cosmic motion and the speed of time
- Time as the motion of the cosmos
- Time as the cosmos itself
- Time as motion and all change
- Temporal cognition and the return of the now
- Real temporality in an Aristotelian world
- Does Aristotle refute eleaticism?
- Bisection argument I
- Bisection argument II
- Bisection argument III
- Plotinus' vitalistic Platonism and the real origins of time
- Temporality, eternality, and Plotinus' new Platonism
- Plotinus' critique of Aristotelian motion
- Indefinite temporality and the measure of motion
- Plotinus' neoplatonic account of time.