The doctrine of God in African Christian thought the Holy Trinity, theological hermeneutics, and the African intellectual culture /
I tiakina i:
| Kaituhi matua: | |
|---|---|
| Kaituhi rangatōpū: | |
| Hōputu: | Tāhiko īPukapuka |
| Reo: | Ingarihi |
| I whakaputaina: |
Leiden ; Boston :
Brill,
2007.
|
| Rangatū: | Studies in Reformed theology ;
v. 14. |
| Ngā marau: | |
| Urunga tuihono: | An electronic book accessible through the World Wide Web; click to view |
| Ngā Tūtohu: |
Tāpirihia he Tūtohu
Kāore He Tūtohu, Me noho koe te mea tuatahi ki te tūtohu i tēnei pūkete!
|
Rārangi ihirangi:
- Prologue
- pt. 1. The doctrine of the Trinity : the Bible and the Church Fathers. An analysis of the biblical roots of the doctrine of the Trinity
- The emergence of the doctrine of immanent Trinity
- pt. 2. Western theologies' responses to the doctrine of the Trinity. God as essence
- God as an absolute subject
- God as community in unity
- Issues in the Western reinterpretations
- pt. 3. The doctrine of God in African inculturation theology. The African conceptual framework
- The notion of God among the African peoples : the accounts of B. Idowu, J.S. Mbiti, and G.M. Setiloane
- Moving beyond the African notion of God: clearing ground for the doctrine of the Trinity
- pt. 4. From the African concepts of God to the doctrine of the Trinity. God as the 'Great Muntu' manifested by the Son and the Holy Spirit
- Fostering the view of God as the 'Great Muntu' manifested by the Son and the Holy Spirit.