Art, myth, and society in Hegel's aesthetics
I tiakina i:
| Kaituhi matua: | |
|---|---|
| Kaituhi rangatōpū: | |
| Hōputu: | Tāhiko īPukapuka |
| Reo: | Ingarihi |
| I whakaputaina: |
London ; New York :
Continuum,
2009.
|
| Rangatū: | Continuum studies in philosophy.
|
| Ngā marau: | |
| Urunga tuihono: | An electronic book accessible through the World Wide Web; click to view |
| Ngā Tūtohu: |
Tāpirihia he Tūtohu
Kāore He Tūtohu, Me noho koe te mea tuatahi ki te tūtohu i tēnei pūkete!
|
Rārangi ihirangi:
- Introduction
- The symbolic form of art
- Kant's theory of the mathematical sublime and the boundlessness of the symbolic form of art
- The classical sublimity of Judaism
- The classical form of art
- The original epic
- The ideal
- The transition to the revealed religion and the romantic form of art
- The revealed religion
- Representational thought and the romantic form of art
- Traces of left-hegelianism in Hegel's lectures on aesthetics
- The end of mythology
- The significance of Kierkegaard's interpretation of Don Giovanni in relation to Hegel's theory of the end of art
- The end of art
- The opera as a modern art form
- Hegel and Lukács's on the possibility of a modern epic
- The problem of a modern epic
- The modern epic and history
- Civil society as the background to the modern epic
- Myth and society : a common theme in the thought of Hegel and Sorel
- Sorel's myth of the general strike
- Myth and modern ethical life.