Becoming good ancestors how we balance nature, community, and technology /
I tiakina i:
| Kaituhi matua: | |
|---|---|
| Kaituhi rangatōpū: | |
| Hōputu: | Tāhiko īPukapuka |
| Reo: | Ingarihi |
| I whakaputaina: |
Oxford ; New York :
Oxford University Press,
2009.
|
| Ngā marau: | |
| Urunga tuihono: | An electronic book accessible through the World Wide Web; click to view |
| Ngā Tūtohu: |
Tāpirihia he Tūtohu
Kāore He Tūtohu, Me noho koe te mea tuatahi ki te tūtohu i tēnei pūkete!
|
Rārangi ihirangi:
- Pretending
- Brainstorming has its limits
- Nothing simple
- The comforts of fantasy
- Rejecting gifts
- The uses and risks of adaptation
- When machines replace people
- Pseudocommunities
- Obsolescence
- Accelerating social evolution
- Writing
- Affluence and austerity
- Energy and friendly fire
- Durable goods
- Preserving our capital
- Conservation for profit
- Hot spots and the globalization of conservation
- Putting a value on nature
- The downside of corporate immortality
- Wilderness as teacher
- An opposing view of nature
- Death of a plastic palm
- Scientific discoveries and nature's mysteries
- I reinvent agriculture
- Thinking about breeds and species
- Strangers in our own land
- Teaching field ecology
- The ubiquitous right-of-way
- A walk in the woods
- Old growth
- Intimacy with nature
- The utopia fallacy
- Traditions
- Jane Austen and the world of the community
- Universities, schools, and communities
- What do we owe our children?
- Epilogue: A call for fusion and regeneration.