The 1812 Aponte Rebellion in Cuba and the struggle against Atlantic slavery
I tiakina i:
| Kaituhi matua: | |
|---|---|
| Kaituhi rangatōpū: | |
| Hōputu: | Tāhiko īPukapuka |
| Reo: | Ingarihi |
| I whakaputaina: |
Chapel Hill :
University of North Carolina Press,
c2006.
|
| Rangatū: | Envisioning Cuba.
|
| Ngā marau: | |
| Urunga tuihono: | An electronic book accessible through the World Wide Web; click to view |
| Ngā Tūtohu: |
Tāpirihia he Tūtohu
Kāore He Tūtohu, Me noho koe te mea tuatahi ki te tūtohu i tēnei pūkete!
|
Rārangi ihirangi:
- Introduction: worse than Aponte
- The present time period is very delicate: Cuban slavery and the changing Atlantic world, 1750-1850
- Nothing worse in the world than to be a slave: slaves and free people of color in early nineteenth-century Cuba
- Organizing the rebellion: the overlapping worlds of the militia and the Cabildos de Nación
- Burn the plantations: the Cuban Aponte Rebellion(s) of 1812
- Vanquish the arrogance of our enemies: emancipation rumors and rebellious royalism
- Conclusion: plaques of loyalty: the legacy of the Aponte Rebellion
- Appendix: Biographical database of the Aponte rebels.