Form and being studies in Thomistic metaphysics /
I tiakina i:
| Kaituhi matua: | |
|---|---|
| Kaituhi rangatōpū: | |
| Hōputu: | Tāhiko īPukapuka |
| Reo: | Ingarihi |
| I whakaputaina: |
Washington, D.C. :
Catholic University of America Press,
c2006.
|
| Rangatū: | Studies in philosophy and the history of philosophy ;
v. 45. |
| Ngā marau: | |
| Urunga tuihono: | An electronic book accessible through the World Wide Web; click to view |
| Ngā Tūtohu: |
Tāpirihia he Tūtohu
Kāore He Tūtohu, Me noho koe te mea tuatahi ki te tūtohu i tēnei pūkete!
|
Rārangi ihirangi:
- What is metaphysics?
- What does it mean to study being "as being"?
- St. Thomas and the seed of metaphysics
- St. Thomas, physics, and the principle of metaphysics
- St. Thomas and the principle of causality
- St. Thomas and analogy : the logician and the metaphysician
- The importance of substance
- St. Thomas, metaphysics, and formal causality
- St. Thomas, metaphysical procedure, and the formal cause
- St. Thomas, form, and incorruptibility
- St. Thomas and the distinction between form and esse in caused things
- Nature as a metaphysical object
- The individual as a mode of being according to Thomas Aquinas.