Crip theory cultural signs of queerness and disability /
I tiakina i:
| Kaituhi matua: | |
|---|---|
| Kaituhi rangatōpū: | |
| Hōputu: | Tāhiko īPukapuka |
| Reo: | Ingarihi |
| I whakaputaina: |
New York :
New York University Press,
c2006.
|
| Rangatū: | Cultural front (Series)
|
| Ngā marau: | |
| Urunga tuihono: | An electronic book accessible through the World Wide Web; click to view |
| Ngā Tūtohu: |
Tāpirihia he Tūtohu
Kāore He Tūtohu, Me noho koe te mea tuatahi ki te tūtohu i tēnei pūkete!
|
Rārangi ihirangi:
- Introduction : compulsory able-bodiedness and queer/disabled existence
- Coming out Crip : Malibu is burning
- Capitalism and disabled identity : Sharon Kowalski, interdependency, and queer domesticity
- Noncompliance : The transformation, Gary Fisher, and the limits of rehabilitation
- Composing queerness and disability : the corporate university and alternative corporealities
- Crip eye for the normate guy : queer theory, Bob Flanagan, and the disciplining of disability studies
- Epilogue : specters of disability.