Ohcanbohtosat - "face-to-face interaction"
Fáddáevttohusat
Fáddáevttohusat
- Active learning 1
- Anthropology 1
- Antiquities 1
- Christianity and culture 1
- Christianity and other religions 1
- Colonies 1
- Colonization 1
- Ethnopsychology 1
- First contact with Europeans 1
- Group work in education 1
- History 1
- Icons 1
- Implements 1
- Indians of the West Indies 1
- Intercultural communication 1
- Interpersonal communication 1
- Religion 1
- Social interaction 1
- Sociolinguistics 1
- Stone implements 1
- Syncretism (Religion) 1
- Taino Indians 1
- Team learning approach in education 1
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Applying sociolinguistics domains and face-to-face interaction /
Almmustuhtton 2002An electronic book accessible through the World Wide Web; click to view
Elektrovnnalaš E-girji -
3
Organization of behavior in face-to-face interaction
Almmustuhtton 1975An electronic book accessible through the World Wide Web; click to view
Elektrovnnalaš Konfereansapublikašuvdna E-girji -
4
Productive group work how to engage students, build teamwork, and promote understanding /
Almmustuhtton 2009Sisdoallologahallan: “…Defining productive group work -- Using positive interdependence -- Promoting face-to-face interaction -- Ensuring individual and group accountability -- Building interpersonal and small-group skills -- Incorporating group processing -- Getting started: questions and answers.…”
An electronic book accessible through the World Wide Web; click to view
Elektrovnnalaš E-girji -
5
Interrogating Youth’s Mobile Phone Approbation in the Construction of Family Communication in Mvita Sub County
Almmustuhtton 2021Viečča ollesdeavstta
Oahppočájánas -
6
Caciques and Cemí idols the web spun by Taíno rulers between Hispaniola and Puerto Rico /
Almmustuhtton 2009Sisdoallologahallan: “…-- Webs of interaction : human beings, other beings, and many things -- Personhood and the animistic Amerindian perspective -- Contrasting animistic and naturalistic worldviews -- The Cemí reveals its personhood and its body form -- Cemí idols and Taínoan idolatry -- Cemís and personal identities -- The power and potency of the Cemís -- The display of Cemís : personal vs. communal ownership, private vs. public function -- Face-to-face interactions : Cemís, idols, and the native political elite -- Hanging on to and losing the power of the Cemí idols -- The inheritance and reciprocal exchange of Cemí icons -- Cemís : alienable or inalienable; to give and to keep -- Stone collars, elbow stones, and caciques -- Ancestor Cemís and the Cemíification of the caciques -- The guaíza face masks : gifts of the living for the living -- The circulation of chief's names, women, and Cemís : between the greater and lesser Antilles -- Up in arms : Taíno freedom fighters in Higüey and Boriquén -- The virgin Mary icons and native Cemís : two cases of religious syncretism in Cuba -- Religious syncretism and transculturation : the crossroads toward new identities -- Final remarks.…”
An electronic book accessible through the World Wide Web; click to view
Elektrovnnalaš E-girji