Published 2008
Table of Contents:
“…Introduction -- Odysseus' scar and Jesus' wound marks -- Previous studies in Johannine recognition -- The present study : aim, method, and outline -- Anagnorisis in a theoretical and historical perspective -- Anagnorisis in Aristotle's poetics -- The embarrassments of recognition -- Anagnorisis and the cognitive dimension of John's Gospel -- The semiotics of recognition -- The dual appearance of the observed -- How to display the recognition Mark : showing, telling, and whispering -- Aspects of recognition : identification and social recognition -- Anagnorisis as a type-scene in ancient literature -- The meeting -- The move of cognitive resistance -- The move of displaying the token -- The moment of recognition -- Attendant reactions and physical (re-)union -- Anagnorisis and arrival (John 1-4) -- Anagnorisis within the matrix of John's narrative -- Prologue and prejudice : prefatory whisperings -- The prologue's web of identity relations -- The logos changes its guise -- Recognizing a stranger : comparing Jesus with Odysseus -- Establishing Jesus' presence in the story-world (1:19-51) -- John the Baptist : recognizing the wrong man (1:19-28) -- Jesus and John the Baptist : from baptismal scene to recognition scene (1:29-34) -- Jesus and the disciples : call narratives in the form of recognition scenes (1:35-51) -- Semeia as Semata : tokens of Jesus' divine
doxa -- Jesus and the Samaritan woman (4:4-42) : betrothal and recognition -- Recognition in conflict (John 5-19) -- John 5:1-18 : a recognition parody -- "I am" : a recognition formula -- John 9 : blindness and insight -- The recognition scenes of the hour -- The exposure of Judas as traitor (13:18-30) -- Jesus' arrest : from discovery to self-disclosure (18:1-12) -- Peter's denial (18:15-18, 25-27) -- Jesus judged by Pilate : by what law? …”
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