The Elusive Covenant : A Structural-Semiotic Reading of Genesis /
Furkejuvvon:
| Váldodahkki: | |
|---|---|
| Materiálatiipa: | Elektrovnnalaš E-girji |
| Giella: | eaŋgalasgiella |
| Almmustuhtton: |
Bloomington :
Indiana University Press,
1990.
|
| Ráidu: | Book collections on Project MUSE.
|
| Fáttát: | |
| Liŋkkat: | Full text available: |
| Fáddágilkorat: |
Lasit fáddágilkoriid
Eai fáddágilkorat, Lasit vuosttaš fáddágilkora!
|
Sisdoallologahallan:
- I. Genealogies
- Genealogical patterns in Genesis 1-11
- Social patterns in Genesis 12-50
- Birth, death, and rite of passage
- Time and place
- Structural implication of the Terahite system
- The covenant of circumcision
- The definition of Israel
- II. Polity and history
- Historicity
- Mythscapes
- Tribal ranking and monarchic succession
- Birth order and maternal heritage
- Names, blessings, rank, and social structure
- Intersecting alliances of the Levites
- Territory, kingship, and social structure
- III. Structural hermeneutics
- Rhetorical structures and cultural themes
- Structural patterns in Genesis 1-14
- Genesis 1 and 14
- Genesis 2 and 13
- Genesis 3 and 12
- Adam and Abraham
- Genesis 4 and 11
- Genesis 5 and 10
- Genesis 6 and 9
- Genesis 7 and 8
- Adam, Noah, and Abram
- Toward a unified Genesis structure
- Themal analysis
- Holism and reductionism as hermeneutic principles
- IV. Mythos and Ethos
- Kinship, place, and story types
- Matrimonial alliance in Biblical narrative
- Withdrawn-woman narratives
- Central marriage narratives
- Redemption narratives
- Mythos of patriarchal succession
- Threats to lineage continuity
- Violations of patriarchal authority
- Validations of the lineage
- Justice in the resolution of conflict V. Semiosis.