Our mothers, our powers, our texts manifestations of Ajé in Africana literature /
I tiakina i:
| Kaituhi matua: | |
|---|---|
| Kaituhi rangatōpū: | |
| Hōputu: | Tāhiko īPukapuka |
| Reo: | Ingarihi |
| I whakaputaina: |
Bloomington :
Indiana University Press,
c2005.
|
| Ngā marau: | |
| Urunga tuihono: | An electronic book accessible through the World Wide Web; click to view |
| Ngā Tūtohu: |
Tāpirihia he Tūtohu
Kāore He Tūtohu, Me noho koe te mea tuatahi ki te tūtohu i tēnei pūkete!
|
Rārangi ihirangi:
- Ajé in Yorubaland
- Ajé across the continent and in the Itànkálé
- Word becoming flesh and text in Gloria Naylor's Mama Day and T. Obinkaram Echewa's I saw the sky catch fire
- Initiations into the self, the conjured space of creation, and prophetic utterance in Ama Ata Aidoo's Anowa and Ntozake Shange's Sassafrass, cypress & indigo
- Un/complementary complements : gender, power, and Ajé
- The relativity of negativity
- The womb of life is a wicked bag : cycles of power, passion, and pain in the mother-daughter Ajé relationship
- Twinning across the ocean : the neo-political Ajé of Ben Okri's Madame Koto and Mary Monroe's Mama Ruby.