Schopenhauer's encounter with Indian thought representation and will and their Indian parallels /
Furkejuvvon:
| Váldodahkki: | |
|---|---|
| Searvvušdahkki: | |
| Materiálatiipa: | Elektrovnnalaš E-girji |
| Giella: | eaŋgalasgiella |
| Almmustuhtton: |
Honolulu :
University of Hawaiʻi Press,
2013.
|
| Ráidu: | Monograph ... of the Society for Asian and Comparative Philosophy ;
no. 24. |
| Fáttát: | |
| Liŋkkat: | An electronic book accessible through the World Wide Web; click to view |
| Fáddágilkorat: |
Lasit fáddágilkoriid
Eai fáddágilkorat, Lasit vuosttaš fáddágilkora!
|
Sisdoallologahallan:
- Schopenhauer in context: the "oriental renaissance"
- Schopenhauer's Indian sources: Hinduism
- Schopenhauer's Indian sources: Buddhism
- "Representation": Schopenhauer and the reality-status of the world
- The reality-status of the empirical world: the Mādhyamika teaching
- Advaita Vedānta: the world as illusory appearance
- Conclusions: Schopenhauer's doctrine of representation and its Indian affinities
- Schopenhauer's conception of the world as will
- Schopenhauer: the will in its general forms (ideas)
- Metaphysical factors behind the empirical world: Advaita Vedānta
- The arising of the empirical world in Buddhism: the Yogācāra teaching
- Conclusions: Schopenhauer's will and comparable Indian ideas
- The ontological status of will
- Beyond the will: "better consciousness" and the "pure subject of knowing"
- The hidden compass: Schopenhauer and the limits of philosophy
- Schopenhauer and Indian thought.