The powerful ephemeral everyday healing in an ambiguously Islamic place /
I tiakina i:
| Kaituhi matua: | |
|---|---|
| Kaituhi rangatōpū: | |
| Hōputu: | Tāhiko īPukapuka |
| Reo: | Ingarihi |
| I whakaputaina: |
Berkeley :
University of California Press,
2011.
|
| Rangatū: | South Asia across the disciplines.
|
| Ngā marau: | |
| Urunga tuihono: | An electronic book accessible through the World Wide Web; click to view |
| Ngā Tūtohu: |
Tāpirihia he Tūtohu
Kāore He Tūtohu, Me noho koe te mea tuatahi ki te tūtohu i tēnei pūkete!
|
Rārangi ihirangi:
- Introduction. Ambiguity: Hụsain Tẹkrī and Indian dargāh c̣ulture
- Place: the making of a pilgrimage and a pilgrimage center
- People: the tale of the four virtuous women
- Absence: lobān, volunteerism, and abundance
- Presence: the work and the workings of hạ̄zịrī
- Personae: transgression, otherness, cosmopolitanism, and kinship
- Conclusion: The powerful ephemeral: dargāh c̣ulture in contemporary India.