Authority and obedience Romans 13:1-7 in modern Japan /
I tiakina i:
| Kaituhi matua: | |
|---|---|
| Kaituhi rangatōpū: | |
| Ētahi atu kaituhi: | |
| Hōputu: | Tāhiko īPukapuka |
| Reo: | Ingarihi Hapanihi |
| I whakaputaina: |
New York :
Peter Lang,
c2009.
|
| Rangatū: | American university studies. Theology and religion ;
v. 294. |
| Ngā marau: | |
| Urunga tuihono: | An electronic book accessible through the World Wide Web; click to view |
| Ngā Tūtohu: |
Tāpirihia he Tūtohu
Kāore He Tūtohu, Me noho koe te mea tuatahi ki te tūtohu i tēnei pūkete!
|
Rārangi ihirangi:
- Translator's introduction: Christianity and conscientious citizens in Miyata Mitsuo's modern Japan
- Preface to the English translation (2008)
- Preface (2003)
- Introduction: Analytical perspective
- The Protestant missionaries
- The Ten Commandments and the true God
- Japanese-language annotated editions of Romans
- Romans 13: 1-7 and Christianity in the Meiji Period
- From the 1870s to the Uchimura Kanzō Lèse-majesté incident
- In the wake of the Sino-Japanese and Russo-Japanese Wars
- Taishō democracy and Romans 13: 1-7
- Uchimura Kanzō's Study of Romans
- Christians and Taishō democracy
- Christianity during the establishment of emperor-system fascism
- Romans 13:1-7 in the early 1930s
- The Kokutai clarification movement and "Christianity on Japanese terms"
- Romans 13:1-7 during the Sino-Japanese War
- In the midst of the Pacific War
- The establishment of the Nihon Kirisuto Kyōdan
- Theologians and Romans 13: 1-7
- Social scientists and Romans 13: 1-7
- Between martyrdom for the nation and martyrdom for the faith
- Conclusion: Reflections on the past and future
- Romans 13:1-7 in postwar Japan
- Lessons and reflections.