Inscribing devotion and death archaeological evidence for Jewish populations of North Africa /
I tiakina i:
| Kaituhi matua: | |
|---|---|
| Kaituhi rangatōpū: | |
| Hōputu: | Tāhiko īPukapuka |
| Reo: | Ingarihi |
| I whakaputaina: |
Leiden ; Boston :
Brill,
2008.
|
| Rangatū: | Religions in the Graeco-Roman world ;
v. 161. |
| Ngā marau: | |
| Urunga tuihono: | An electronic book accessible through the World Wide Web; click to view |
| Ngā Tūtohu: |
Tāpirihia he Tūtohu
Kāore He Tūtohu, Me noho koe te mea tuatahi ki te tūtohu i tēnei pūkete!
|
Rārangi ihirangi:
- Toward a cultural history of Jewish populations in Roman North Africa
- Locating Jews in a North African world
- Naming like the neighbors: Jewish onomastic practices in Roman North Africa
- Inscribing the dead to describe the living: reading Jewish identity through funerary language
- Questioning "Jewishnesss" in the North African synagogue: Hammam Lif as a case study
- North African Jewish responses to death: choosing appropriate gods, neighbors, and houses in the afterlife.