Africana critical theory reconstructing the black radical tradition, from W.E.B. Du Bois and C.L.R. James to Frantz Fanon and Amilcar Cabral /
I tiakina i:
| Kaituhi matua: | |
|---|---|
| Kaituhi rangatōpū: | |
| Hōputu: | Tāhiko īPukapuka |
| Reo: | Ingarihi |
| I whakaputaina: |
Lanham, MD :
Lexington Books,
c2009.
|
| Ngā marau: | |
| Urunga tuihono: | An electronic book accessible through the World Wide Web; click to view |
| Ngā Tūtohu: |
Tāpirihia he Tūtohu
Kāore He Tūtohu, Me noho koe te mea tuatahi ki te tūtohu i tēnei pūkete!
|
Rārangi ihirangi:
- (Re)introducing the Africana tradition of critical theory: posing problems and searching for solutions
- W.E.B. Du Bois: the soul of a pan-African Marxist male-feminist
- C.L.R. James: pan-African Marxism beyond all boundaries
- Aimé Césaire and Léopold Senghor: revolutionary negritude and radical new negroes
- Frantz Fanon: revolutionizing the wretched of the earth, radicalizing the discourse on decolonization
- Amilcar Cabral: using the weapon of theory to return to the source(s) of revolutionary decolonization and revolutionary re-Africanization
- Africana critical theory: overcoming the aversion to new theory and new praxis in Africana studies and critical social theory.