Conjure in African American society
I tiakina i:
| Kaituhi matua: | |
|---|---|
| Kaituhi rangatōpū: | |
| Hōputu: | Tāhiko īPukapuka |
| Reo: | Ingarihi |
| I whakaputaina: |
Baton Rouge :
Louisiana State University Press,
c2005.
|
| Ngā marau: | |
| Urunga tuihono: | An electronic book accessible through the World Wide Web; click to view |
| Ngā Tūtohu: |
Tāpirihia he Tūtohu
Kāore He Tūtohu, Me noho koe te mea tuatahi ki te tūtohu i tēnei pūkete!
|
Rārangi ihirangi:
- Introduction: The invisible conjurer : the disappearance of hoodoo from conceptions of Black society
- Vodu and minkisi : the African Foundation of Black American magic
- Witches and medicine men : European and Native American building blocks of hoodoo
- The conjurers' world : the social context of hoodoo in nineteenth-century Black life
- The conjurers themselves : performing and marketing hoodoo
- Conjure shops and manufacturing : changes in hoodoo into the twentieth century
- The magic continues : hoodoo at the turn of the twenty-first century
- Conclusion: The importance of conjure in African American society.