The afterlife imagery in Luke's story of the rich man and Lazarus
I tiakina i:
| Kaituhi matua: | |
|---|---|
| Kaituhi rangatōpū: | |
| Hōputu: | Tāhiko īPukapuka |
| Reo: | Ingarihi |
| I whakaputaina: |
Leiden ; Boston :
Brill,
2007.
|
| Rangatū: | Supplements to Novum Testamentum ;
v. 123. |
| Ngā marau: | |
| Urunga tuihono: | An electronic book accessible through the World Wide Web; click to view |
| Ngā Tūtohu: |
Tāpirihia he Tūtohu
Kāore He Tūtohu, Me noho koe te mea tuatahi ki te tūtohu i tēnei pūkete!
|
Rārangi ihirangi:
- Part I: Introduction
- Problem
- Previous research and its evaluation
- Purpose of this study
- Part II: Dividing the dead: the Hellenistic matrix
- Preliminary remarks: from fixed parallels to intertextuality
- Differentiated fates in Greco-Roman sources
- Differentiated fates: only an elite view?
- Differentiated fates in Jewish sources
- Summary of part two
- Part III: Luke's description of the hereafter in context
- Preliminary remarks: the function of the afterlife scene
- Structural themes of the story
- Details of the description
- Summary of part three
- Part IV: Afterlife imagery in Luke-Acts
- Preliminary remarks: a consistent eschatological scheme?
- Rich man and Lazarus and Luke's eschatology
- Fate of the individual after death
- Summary of part four
- Conclusions.