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Origen

Origen founded the Christian School of Caesarea, where he taught logic, cosmology, natural history, and theology, and became regarded by the churches of Palestine and Arabia as the ultimate authority on all matters of theology. He was tortured for his faith during the Decian persecution in 250 and died three to four years later from his injuries.
Origen produced a massive quantity of writings because of the patronage of his close friend Ambrose of Alexandria, who provided him with a team of secretaries to copy his works, making him one of the most prolific writers in late antiquity. His treatise ''On the First Principles'' systematically laid out the principles of Christian theology and became the foundation for later theological writings. He also authored , the most influential work of early Christian apologetics. Origen produced the , the first critical edition of the Hebrew Bible, which contained the original Hebrew text, four different Greek translations, and a Greek transliteration of the Hebrew, all written in columns, side by side. He wrote hundreds of sermons covering almost the entire Bible, interpreting many passages as allegorical. Origen was the first to propose the ransom theory of atonement in its fully developed form, and he also significantly contributed to the development of the concept of the Trinity. Origen hoped that all people might eventually attain salvation but was always careful to maintain that this was only speculation. He defended free will and advocated Christian pacifism.
Origen is considered by some Christian groups to be a Church Father. He is widely regarded as one of the most influential Christian theologians. His teachings were especially influential in the east, with Athanasius of Alexandria and the three Cappadocian Fathers being among his most devoted followers. Argument over the orthodoxy of Origen's teachings spawned the First Origenist Crisis in the late fourth century, in which he was attacked by Epiphanius of Salamis and Jerome but defended by Tyrannius Rufinus and John of Jerusalem. In 543, Emperor Justinian I condemned him as a heretic and ordered all his writings to be burned. The Second Council of Constantinople in 553 may have anathematized Origen, or it may have only condemned certain heretical teachings which claimed to be derived from Origen. The Church rejected his teachings on the pre-existence of souls. Provided by Wikipedia